Saturday, May 30, 2020

May 30: On the Difficulty of Christian Response


If you are reading this blog, and haven't yet read today's scripture, please stop and at the very least read the New Testament reading.  Here are today's readings:


2 Samuel 15:23-16:23

John 18:25-19:22

Psalm 119:113-128

Proverbs 16:10-11


Here's the story: an innocent man is killed by people in authority - by the actions of some and the indifference of others.  Especially to those following the US news cycle, this should sound disturbingly familiar, frustratingly fresh.  Innocent man.  Killed by the authorities.  


Times like these we find out how difficult a Christian response is.  As I look at how some have responded today - from hopelessness and despair at the human condition on one hand, to the protests that deteriorate into violence, theft and destruction on the other - I ask myself, had I been in Jerusalem over two thousand years ago, how might Jesus have wanted me to respond?  It is at this point that I am going to cheat, by referring to scripture outside today's readings.  


1.  He would have told me NOT to go to war for Him.  In Jn 10:18 we read "Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear…Jesus commanded Peter, 'Put your sword away!'"


2.  He would have prevented me from doing so for MY benefit, not His.  In Matthew's account of the same night, in Mt 26:52 Jesus tells Peter "Put your sword back in its place…for all who draw the sword will die by the sword."


3.  He would have reassured me that, however helpless He might seem, He wasn't helpless at all.  In Mt 26:53 He points out that he could easily "call on my Father, and He will at once put at My disposal more than twelve legions of angels", and the problem I see in his unjust death would be avoided.  


4.  He would remind me that all these things happen in accordance with His Father's will.  Mt 26:54: "But how then would the Scriptures be fulfilled that say it must happen in this way?"  Or in Jn 18:11: "Shall I not drink the cup the Father has given Me?"


At this point, if you are anything like me, you are terribly frustrated at the impotent, helpless response Jesus prescribes.  Hey, I did say the Christian response wasn't going to be easy.  So, how did Christ's disciples respond? 


1.  First, in anger and fear.  After Jesus was taken, they scattered, and Peter denied Jesus.  Joseph of Arimathea asked for Jesus's body in secret, "because he feared the Jews".  Even  just before Jesus appeared to them, they "were together, with the doors locked for fear of the Jews" (Jn 20:19).  


2.  Then, in joy, at the realization their fears were for nothing.  In Jn 20:19-20, we read "Jesus came and stood among them and said 'peace be with you!' After He said this, He showed them His hands and side.  The disciples were overjoyed when they saw the Lord."


3.  Finally, in obedience and surrender.  In Jn 21:15-17, Jesus reinstates Peter after his betrayal.  And in Jn 21:18-19 He hints at the price Peter is going to pay for his obedience.  Jesus warned him that he would "stretch out your hands, and someone will dress you and lead you where you do not want to go", indicating "the kind of death by which Peter would glorify God.


So how difficult is it to be a Christian?  Very.  Not only do we have to acknowledge that our response may not be the right one, the right response may come at great cost, at great suffering.  


Father, like your son, George Floyd was an innocent man killed by the authorities.  It is tempting to lash out in response, possibly increasing the misery of the situation.  As Christians, we submit to You, and beg You teach us how to respond - with love, obedience, and in a way that gives YOU the glory. 

Friday, May 29, 2020

May 29

A Lament for George Floyd

May 29, 2020

"Please, Please. I can't breathe."  George Floyd

I don't often find myself at a loss for words, but this morning the words are not coming. I have no insights that can remove the pain. I have no simple steps to make this situation better. It is horrible that once again a heinous and brutal crime has happened to our brothers and sisters in the African American community. 

Still there are voices that deny we have a national problem. We live in a paradoxical world; obviously there is racism, but "I" am not a racist. What do I mean? Racial divides exist in our communities, our churches and other institutions, yet nobody owns them. Racism is always someone else's problem. 

And once again an unarmed black man died in America while we comfortably watched from our computers. It is time for the people of God to rise up and demand change. But the first step in this journey towards change is a costly one.

In the west we have an individualistic faith; it is "Jesus and me" and that is all that counts. In the east there is a communal faith. In Deuteronomy 21 we find the instructions for the "offering for the unknown murder." The elders and judges had to go to the crime scene and measure the distance to the nearest town. That town then had to offer up one of its heifers and all its leaders had to swear they knew nothing about the murder. That was costly and traumatic for the community. The truth is our western point of view is deficient. God has set us in communities, and we have responsibilities to everyone in that community. In one sense the sins of others are also our sins. In the eastern community they would have to contemplate these questions:

        Whose family does the murderer belong to? How have they failed?

        Whose brother is he? How have his siblings failed?

        Who taught him in school? How have his teachers failed?

        Who failed to teach him about godliness? How has his church failed him?

        Where would he learn such criminal activity? How have his friends failed him?

        How have "WE" failed this man? The "WE" is the key here.

It is time for us to put the "WE" in the George Floyd story. What happened to George Floyd is a communal sin of the whole United States. We all have a part in this. So, this morning include "WE" in your plea for mercy from the Lord. It is time for America to repent and humble itself before a holy God. 

 

 


--
"Multiplying leaders to change the world"

Thursday, May 28, 2020

Thursday, May 28

THURSDAY, MAY 28, 2020

"Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.... My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one- I in them and you in me-so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me." (John 17:3,20-23)


In this Great High Priestly Prayer, Jesus intercedes for all believers ahead of His Passion and sacrifice. In this prayer and the events surrounding it, we find stark evidence of Jesus's purity of heart: His faithfulness to follow the Father's will and bring glory to the Father.

In the prayer, Jesus provides some much-needed clarity on what makes for eternal life: it centers on knowing God. To that end, "eternal life" begins in this earthly life and continues forever. By virtue of God's grace and the blood of Christ that allows us to approach God, those who have trust in Him will never experience a moment of un-knowing; to that end, eternal life is consistent and uninterrupted. In addition, eternal life is inherently purposeful: knowing God brings out transformation (2 Corinthians 5:17), spiritual fruit (Galatians 5:22,23), integrity of character (Galatians 2:20), and the handiwork for which God has created us (Ephesians 2:10).

Furthermore, eternal life carries not just an individual purpose, but a community purpose as well. Jesus's prays that His followers might experience unity, which He ties to the world's knowing that the Father had sent the Son, the Lord Jesus Christ. In essence, the unity of the Body would bring about a fragrant aroma in the world and a testimony of Jesus's supremacy.

In our country broadly, unity has become quite difficult. The Internet and other media allow us to focus in the narrow slice of the news or commentary that appeals to us. We tend to drown out what appear to be opposing voices. We desperately want others to listen, but we are not humble enough to listen ourselves.

As I look to others (in my better moment), I find it profitable to repeat to myself: "May I love this person because You, O God, love him or her. You created them. Help me to be understanding and caring like You would." That is, while dissonant voices would argue otherwise, unity begins with me, submitted to Christ and allowing Him to love others through me.


Lord Jesus, thank You for making eternal life possible through Your shed blood on the Cross. Thank You for making unity possible by virtue of Your grace and love. Help us to demonstrate love and compassion, even today. We love You and worship You today. In Jesus's Name, amen.


________________________________________________________________________
596 Glenbrook Road, Unit 13 | "Jesus said to her, 'I am the resurrection
Stamford, CT 06906-1423 | and the life. He who believes in me will
(C) 203.820.1741 | live, even though he dies; and whoever
(H) 203.355.9374 | lives and believes in me will never die.
(E) swe@edwa.info | Do you believe this?'" -- John 11:25,26

Wednesday, May 27, 2020

May 27

John 16

Imagine reading every third word of this blog.  Go ahead, try it. Skip the third word in each sentence. The first three sentences would read "imagine reading third word this blog ahead try skip the word in each."  Although it might make some sense, it's pretty confusing and sounds jumbled. Now imagine reading the Bible the same way without having the Holy Spirit guiding us into truth and speaking to our spirits. The Holy Spirit, the third person in the Trinity, puts the pieces together so that our spirits can understand what Jesus is saying. Jesus explains to us that He has to leave in order for the Spirit to come. Jesus promised He would never leave us and though He isn't here physically, His Spirit is. The Counselor who convicts us when we stray from the Lord, will also make the truth known and clear to us. Like Jesus, the Holy Spirit speaks only what He hears from the Father and conveys that to us. It's just all part of the mystery of the Trinity but the reality behind it is we can't separate ourselves from Him or nothing makes sense. My prayer is that this Sunday being Pentecost, there is an outpouring of the Holy Spirit in our church for those who are here, in our homes, in our city, in our nation and in our world. I pray we are guided into truth by the Counselor for it is that truth that will set us free from the chains that bind us. Jesus told us to have peace because even though in this world we will have trouble, He has overcome the world. Come Holy Spirit, come.


Randi

Tuesday, May 26, 2020

What kind of plant are you?


What rich scripture today's reading gives us! 

Have you ever thought what you would look like if you were a plant? Would you be green and leafy? Would you have beautiful flowers? Fruit? How would you grow? What climate would you need? How would life be different from being a human?

I have often been told that you can tell a Christian by their "fruit". As Christians, we are branches of the true vine, and Our Father is the gardener. This can and should change our perspective on life. Humans are much like plants in that we have a few necessary conditions that must be met in order to grow. Unfortunately, we often seek out other things that stunt our growth. Jesus teaches the importance of remaining in God with the analogy of being branches on the vine. In order to bear fruit we must remain in Him. Remaining in God and bearing fruit are two things that require hard work. It's not easy to bear fruit (love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control), especially when we are spending time with other humans! There are times it's not easy to remain in God. We want to "grow our own way", but we do not always know what's best. That's when it's key to look to the Gardener to sustain us. Plants cannot survive without water, oxygen, and light. 

Let us turn to God to fulfill our thirst, our need for breath, and to be our light in this dark world. God, please cut off anything in our lives that does not embody love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, or self-control. Help us to focus on being fruitful. Help us to remain in you. Amen.

Saturday, May 23, 2020

May 23: Part 2 - Thoughts and Questions on Three Other Themes in Today’s Reading


2 Samuel 2:12-3:39

John 13:1-30

Psalm 119:1-16

Proverbs 15:29-30


First, pity Judas.  It's been three years of companionship, instruction and miracles - from healing to feeding to raising the dead - and Judas still thinks to trade all this for thirty pieces of silver and the approval of the established authorities.  How does one make what on hindsight would seem like such a ridiculous choice?  Worse, how often are we guilty of making the same choice ourselves?


Second, how confused must the disciples have been?  The Messiah was supposed to go to Jerusalem. Jesus, the rabbi they'd seen heal the sick, feed the hungry and raise the dead, was coming to Jerusalem.  Surely He was going to assume His crown, to be the king they expected?  Wait - why is He washing my feet?  Why was Jesus abasing Himself to serve the one He knew would betray Him, and all the others He knew would abandon Him?  Is it perhaps because our obedience to God's will is not supposed to be dependent on how others respond, on what others do?


Finally, final days?  When your time is nearly up, how do you spend what's left?  On one extreme, men and women (boys and girls, really?) who go on wild bachelor and bachelorette parties before entering into marriage and accepting its impositions of responsibility.  Next to them, those who, a day before the forty days of Lenten fast, indulge in hedonistic bacchanalia.  And on the other hand Jesus Who, as His death approached, all the more urgently served those He had been given. Your final days - party like rock star?  Or wash the feet of your disciples?  


Thoughts to ponder, questions to ask ourselves.  Father, there is so much to learn from Your Son's life, word and example.  Help us to ask ourselves the tough questions, then teach us the right answers, and give us the opportunity, the strength and the resolve to live them.  


May 23: Of Atheists of Good Will


2 Samuel 2:12-3:39

John 13:1-30

Psalm 119:1-16

Proverbs 15:29-30


A Christian apologist, Ravi Zacharias, died last week.  Perhaps maybe more appropriate, Ravi Zacharias, a Christian apologist expat on temporary assignment away from home, was recalled to headquarters permanently last week.  I'd watched a few snippets of him on YouTube, but when I heard of his death I was led to start reading his work.  


One of his books is called "The End of Reason: A Response to the New Atheists", written in response to atheist Sam Harris's book "The End of Faith".  Ravi wrote it to "tell young men and women - all who ask the hard questions about the meaning of life - that atheism is bankrupt for answers". I'm only partway into the book, but I already recommend it.  


One of the points Ravi addresses is the atheist's assertion the reality of evil means there is no god.  As young a Christian as I am, I've already gotten this a lot from people I've spoken to about our Lord.  They are, by and large, good, loving people who struggle to reconcile the concept of an all powerful, loving God with the existence of suffering.  If He is all powerful, then suffering must exist at His behest.  And if He is all loving, then why would He permit suffering?


Ravi's four page response is a weighty meal of word and thought, brilliantly prepared and needing much more thought and reflection to even begin to properly savor and digest than I have been able to muster.  I will keep trying, but for now I find my answer in today's readings.  


What Judas did was evil, unfathomably so.  Evil not on the order of 6 million Jews or all 85 million people killed during World War 2. No, Judas's evil was far, far greater.  He caused the death of God. 


And yet, interestingly, the God who most certainly could have stopped it - DIDN'T.  In today's reading, we see Jesus actually prod Judas on: "What you are about to do, do quickly." Jesus could have prevented His own excruciating suffering and death - but He CHOSE NOT TO.  He permitted the evil to take place - AT HIS BEHEST.  


Let's think about this for a second, and remember we have the benefit of hindsight.  WE KNOW why Jesus permitted this - so that He might win the single greatest victory ever, over sin, make atonement we could not make, and restore us to relationship with God.  This was the greatest good God called forth from what, to the disciples as the time, had to have been the most unthinkable betrayal, unfathomable sin.  Perhaps when we are tempted to doubt God when bad things we don't understand happen, that we might remember the disciples were there too.  And their faith was rewarded.


Father we pray for everyone - ourselves included - who struggle to fit your infinite wisdom into our limited perspective.  Rather than demand circumstances conform to our wishes, help us to humble ourselves and acknowledge that Your ways are above ours, Your thoughts are above ours.  And remind us You are in control, even amidst tragedy we cannot understand. 

Friday, May 22, 2020

May 22

May 22, 2020

John 12

Have you ever heard the voice of God? One cannot open the Bible without encountering a very articulate God. I can personally testify that God is still speaking to those who have ears to hear. There is not a week that goes by where I do not hear his voice through the Word, through the whisper and guidance of the Holy Spirit, through the counsel of close friends; he even speaks through the circumstances of life. I testify that this personal guidance from God has significantly impacted the direction of my life.

This brings us to John 12.  It is the Monday before Good Friday and Jesus can already see the shadow of the cross growing. This inevitable struggle with Satan and death must have been weighing heavily on his heart. He was in desperate need of encouragement. That is when he heard the voice.

 "Father, glorify your name!"  Then a voice came from heaven, "I have glorified it, and will glorify it again." The crowd that was there heard it, and said it had thundered; others said an angel had spoken to him.  Jesus said, "This voice was for your benefit, not mine."  John 12:28-30  

Notice the different levels of hearing between three distinct groups; the crowd, the curious and the committed. Three messages were heard at this event.

1. The crowd heard thunder. They knew something out of the ordinary had happened but they couldn't pick up on the message.

2. The curious heard an angel. They knew it was a spiritual source but the voice was still muffled.

3. The committed heard the voice of the Father. It was God the Father who said, "I have glorified it, and will glorify it again."

The committed know the voice of the Father. Which leads to the question, when was the last time you heard the voice of God? If you have never heard God's voice, it isn't God who has the problem. By nature he is continuously articulate. The problem lies in us. To hear the voice of God, we must desperately seek it and we must quiet our hearts. God will not speak above the sounds of our culture. So this Memorial Day weekend take some time, read the Bible, and quietly sit before the Lord asking him to speak to you. 



--
"Multiplying leaders to change the world"

Thursday, May 21, 2020

RE: Thursday, May 21

https://www.youtube.com/watch?v=Z0QG3rhbIO4


-----Original Message-----
From: Steve Edwards <swe@edwa.info>
Sent: Thursday, May 21, 2020 10:36 PM
To: Steve Edwards <swe@edwa.info>
Subject: Thursday, May 21

THURSDAY, MAY 21, 2020


"Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

"But one of his disciples, Judas Iscariot, who was later to betray him, objected, 'Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages.' He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

"'Leave her alone,' Jesus replied. 'It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.'" (John 12:1-8)


In this passage, we read of Mary's devotion and dedication to Jesus -- and Judas Iscariot's rejection of her generosity and sacrifice. We can take several lessons away from both sides of this exchange.

Mary's devotion to Jesus stemmed from a close, personal relationship. Aside from His disciples and His own family, it appears that Jesus showed among His strongest human bonds for Lazarus, Martha, and Mary. Mary gives up this expensive perfume to anoint Jesus, which He highlights as preparation for His burial. From this point in John, His Passion lies only about a week away.

Judas Iscariot quickly notes that the perfume would have been worth approximately a year's wages: perhaps $25,000 in today's terms. While he feigns concern for the extravagance, his judgmental tone ultimately brings up the question: Does Jesus deserve this tremendous outpouring of a love offering? If Mary had kept from purchasing the nard and instead had contributed to the communal fund, Judas might have benefited: "... He was a thief; as keeper of the money bag, he used to help himself to what was put in it." (John 12:6)

In the Parable of the Workers in the Vineyard (Matthew 20:1-16), Jesus paints the picture of workers hired at different times. The workers represent believers, welcomed into the Kingdom of God through the precious blood of Christ. Those workers hired earlier become resentful of those who come later, complaining that the "last" unfairly received the same as the "first."

Whenever we question generosity and graciousness, we ultimately are complaining of God's sovereignty. The unparalleled grace and provision of God makes any generosity possible. We express our gratitude for God's abundant gifts through our generosity; this response comes from a heart of love. Mary demonstrates that beautiful love of self-sacrifice and generosity, whereas Judas Iscariot displays the avariciousness of pride and judgmental thinking.


Lord God, thank You for Your abundant provision in our lives. Thank You for making it possible to celebrate You through generosity. Give us hearts of humility so that we would properly esteem You and then sacrifice rightly in accordance with Your love for us. We surrender our lives and checkbooks to You today. In Jesus's Name, amen.


"Alabaster Box" by CeCe Winans

________________________________________________________________________
596 Glenbrook Road, Unit 13 | "Jesus said to her, 'I am the resurrection
Stamford, CT 06906-1423 | and the life. He who believes in me will
(C) 203.820.1741 | live, even though he dies; and whoever
(H) 203.355.9374 | lives and believes in me will never die.
(E) swe@edwa.info | Do you believe this?'" -- John 11:25,26

Thursday, May 21

THURSDAY, MAY 21, 2020


"Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

"But one of his disciples, Judas Iscariot, who was later to betray him, objected, 'Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages.' He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

"'Leave her alone,' Jesus replied. 'It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.'" (John 12:1-8)


In this passage, we read of Mary's devotion and dedication to Jesus -- and Judas Iscariot's rejection of her generosity and sacrifice. We can take several lessons away from both sides of this exchange.

Mary's devotion to Jesus stemmed from a close, personal relationship. Aside from His disciples and His own family, it appears that Jesus showed among His strongest human bonds for Lazarus, Martha, and Mary. Mary gives up this expensive perfume to anoint Jesus, which He highlights as preparation for His burial. From this point in John, His Passion lies only about a week away.

Judas Iscariot quickly notes that the perfume would have been worth approximately a year's wages: perhaps $25,000 in today's terms. While he feigns concern for the extravagance, his judgmental tone ultimately brings up the question: Does Jesus deserve this tremendous outpouring of a love offering? If Mary had kept from purchasing the nard and instead had contributed to the communal fund, Judas might have benefited: "... He was a thief; as keeper of the money bag, he used to help himself to what was put in it." (John 12:6)

In the Parable of the Workers in the Vineyard (Matthew 20:1-16), Jesus paints the picture of workers hired at different times. The workers represent believers, welcomed into the Kingdom of God through the precious blood of Christ. Those workers hired earlier become resentful of those who come later, complaining that the "last" unfairly received the same as the "first."

Whenever we question generosity and graciousness, we ultimately are complaining of God's sovereignty. The unparalleled grace and provision of God makes any generosity possible. We express our gratitude for God's abundant gifts through our generosity; this response comes from a heart of love. Mary demonstrates that beautiful love of self-sacrifice and generosity, whereas Judas Iscariot displays the avariciousness of pride and judgmental thinking.


Lord God, thank You for Your abundant provision in our lives. Thank You for making it possible to celebrate You through generosity. Give us hearts of humility so that we would properly esteem You and then sacrifice rightly in accordance with Your love for us. We surrender our lives and checkbooks to You today. In Jesus's Name, amen.


"Alabaster Box" by CeCe Winans

________________________________________________________________________
596 Glenbrook Road, Unit 13 | "Jesus said to her, 'I am the resurrection
Stamford, CT 06906-1423 | and the life. He who believes in me will
(C) 203.820.1741 | live, even though he dies; and whoever
(H) 203.355.9374 | lives and believes in me will never die.
(E) swe@edwa.info | Do you believe this?'" -- John 11:25,26

Wednesday, May 20, 2020

May 20

John 11


What an incredible account of how Jesus raised Lazarus from the dead. There is so much in this story and what I enjoy most about reading the Bible is that every time I read something, God points out something new to me. I don't necessarily know that I am right, I can only share what God put in my spirit. When Jesus raised Lazarus from the dead He said "Cut him loose, and let him go" (Tree of Life Version). The Message Version says "Unwrap him and let him loose", and the ESV says "Unbind him and let him go". All versions lead to the same image, once Jesus calls us out from where we were and we are baptized, our spirits are made new. We are no longer bound to the things of this world that hold us to sin and death. We are new creations in Christ. (Romans 6:11, 2 Corinthians 5:17) We have entered into a new covenant and are now wearing a new outfit so to speak. But see there's a fine line we walk here, because if we aren't careful, we loose our focus. (Ezekiel 16:9-19) It's so easy to put back on the clothes we were buried in like pride, guilt, self righteousness, and the list goes on. In his book Reclaiming the Lost Art of Biblical Meditation, Robert Morgan takes us through scripture and points out the importance of seeing ourselves and our lives as the Lord sees us, through the truths and the lens of scripture. Through prayer, we can learn to see ourselves through the eyes of God. As a result, decisions and behavior should no longer come from our flesh, but from our spirit, which was made in the image of God. (Genesis 1:27) I pray for all of us that with so much going on around us, we take time to realize we have been "unwrapped, and cut loose", the old is dead and we now live, move, and have our being as one in the body of Christ.


Randi

5/19/2020 Bible Blog Post

1 Samuel 24:1 - 25:44

John 10:22 - 42

Psalm 116:1-19

Proverbs 15:20-21


David had the opportunity to kill Saul in the cave, he was close enough to cut off a corner of his robe, but he did him no harm.  His men were encouraging him to take Saul down, reminding him, 1 Samuel 24:4 "This is the day the LORD spoke of when he said to you, 'I will give your enemy into your hands for you to deal with as you wish.'".  He had the enemy in his reach; he could have done away with him in that very moment, but instead, he was overcome by his conscience and told his men that the LORD forbade him from harming his master, "for he is the anointed of the LORD."  1 Samuel 24:6.


We can all learn something from David's character. He was being pursued by Saul because of Saul's worry that David would supersede him because of his popularity. Instead of killing him in the cave, David chose wisely, not to harm his master as God commanded him, and, at the same time, safeguard his own men.  He did this by following Saul out of the cave with a piece of his garment.  This showed Saul and his men how honorable David was for not choosing the easy victory. 


Each day, we have many opportunities to honor the Lord with our choices.  Sometimes we might be tempted to choose what society says is ok, or to take advantage of a situation even though it could very well lead us down a path of destruction; but luckily for us, as believers of Jesus Christ, we have the beautiful gift of the Holy Spirit to help us discern right from wrong.  By reading God's word each day and learning from examples, such as David's, it will help prepare us to make wise decisions in our daily lives.  


The bible is full of stories and examples of overcoming challenges.  I pray that readers of God's word can achieve the peace beyond understanding that He provides, and confidence in His righteousness, graciousness and compassion.  Amen.


Amanda and Anthony

Tuesday, May 19, 2020

5/19/20 Bible Blog Post

1 Samuel 24:1 - 25:44

John 10:22 - 42

Psalm 116:1-19

Proverbs 15:20-21


David had the opportunity to kill Saul in the cave, he was close enough to cut off a corner of his robe, but he did him no harm.  His men were encouraging him to take Saul down, reminding him, 1 Samuel 24:4 "This is the day the LORD spoke of when he said to you, 'I will give your enemy into your hands for you to deal with as you wish.'".  He had the enemy in his reach; he could have done away with him in that very moment, but instead, he was overcome by his conscience and told his men that the LORD forbade him from harming his master, "for he is the anointed of the LORD."  1 Samuel 24:6.


We can all learn something from David's character. He was being pursued by Saul because of Saul's worry that David would supersede him because of his popularity. Instead of killing him in the cave, David chose wisely, not to harm his master as God commanded him, and, at the same time, safeguard his own men.  He did this by following Saul out of the cave with a piece of his garment.  This showed Saul and his men how honorable David was for not choosing the easy victory. 


Each day, we have many opportunities to honor the Lord with our choices.  Sometimes we might be tempted to choose what society says is ok, or to take advantage of a situation even though it could very well lead us down a path of destruction; but luckily for us, as believers of Jesus Christ, we have the beautiful gift of the Holy Spirit to help us discern right from wrong.  By reading God's word each day and learning from examples, such as David's, it will help prepare us to make wise decisions in our daily lives.  


The bible is full of stories and examples of overcoming challenges.  I pray that readers of God's word can achieve the peace beyond understanding that He provides, and confidence in His righteousness, graciousness and compassion.  Amen.


Saturday, May 16, 2020

May 16: Of Press Conferences and Fake News, 30 AD


1 Samuel 18:5-19:24

John 8:31-59

Psalm 112:1-10

Proverbs 15:12-14


So Jesus is having a press conference with the establishment…


     The Jews answered Him, "Aren't we right in saying that You are a Samaritan and demon possessed?"

     "I am not possessed by a demon," said Jesus, "bit I honor my Father…Very truly I tell you, whoever obeys My word will never see death."

     At this they exclaimed, "Now we know that You are demon-possessed!…Are You greater than our father Abraham?  He died, and so did the prophets…"


So much to unpack here, and once I get over my frustration, indeed my infuriation at what I will call "the establishment Jews" in the story, I am left with sadness for them, and for myself. 


At this point in Jesus's ministry, in the Gospel of John, He has, IN PUBLIC:

  • turned water to wine
  • Healed a royal official's son
  • Healed an invalid at the pool of Bethesda, during one of the three pilgrimage feasts, in full witness of the Jews
  • Fed the five thousand
  • Walked on water
  • Taught at the temple courts, with such authority as to amaze the Jews


Yet in today's reading, what do these establishment Jews do?  They claim fact in the form of a question but, in doing so. they reveal the question is dishonest - it isn't meant to ask, it's meant to accuse; and they twist Jesus's answer into confirmation they needed for something they'd already claimed was fact.  Seriously, not even pretzels are this twisted.  This is where I get infuriated.


And then I think of where I was today - at the socially-distanced funeral of a dear friend's mother, where the sadness of her passing was tempered with the joy of the knowledge she was with our Lord, and the confidence her loved ones would see her again - and my infuriation is replaced with a sense of sadness for the establishment Jews who, in their desire to entrap and discredit Jesus, not only deny everything He's done, but ignore what He offers: eternal life.  


Why do they react this way?  I think it is because what Jesus offers, however perfect, threatens the imperfection and compromise and sinfulness to which they've grown accustomed, even comfortable.  In their defense, Jesus has yet to make the greatest demonstration of His Nature - He has yet to resurrect.  


What is my excuse, though?  What can I say in my defense, when I inevitably, persistently attack Jesus as to seek reason to reject what He offers, and cling to my sinfulness?  Honesty declares I have no defense to offer, and can only respond with prayer.


Father, it is so very easy to see the speck in someone else's eye, and ignore the log in my own.  When I reject Your Son and His teaching in order to cling to my sin, have mercy on me.  And rather than condemn me as I deserve, open my eyes and my heart to what Your Son offers, and let me exchange the imperfection I've grown comfortable with, for the perfection He gives.


Thursday, May 14, 2020

Thursday, May 14

THURSDAY, MAY 14, 2020


"But the LORD said to Samuel, 'Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.'" (1 Samuel 16:7)


In 1 Samuel 15, we read of Saul's failure to follow through on Samuel's instructions upon conquering the Amalekites. He chooses his own path, as he had previously done in making an untimely offering. Despite Samuel's first rebuke, Saul doesn't take heed and will ultimately lose his kingship. Samuel explains that "to obey is better than sacrifice," a common refrain in the Old Testament Scriptures, particularly Psalm 51.

Per the Lord's prompting, Saul anoints David as king of Israel. While David will also fall short of God's holy standard, he maintains a faithful, repentant heart through the years. Particularly, he inclines his heart to worship God, writing some of the most beautiful songs of love and praise.

As I reflected on David and his story today, David's long-time struggle against Saul came to appear much like our Christian walk. David knew that God had anointed him for the role as king; yet, he would need to persevere under the danger of pursuing the Philistines and attacks even from Saul himself. David would not find protection in anyone but his friend Jonathan and the Lord Himself. He would need to rely on God's serving as his Shield (Psalm 3:3).

Similarly, we have received many promises in the Scriptures as followers of Christ. Quite a few of these promises, particularly relating to God's eternal Kingdom in heaven, have not yet been fulfilled. We wait expectantly, but we can become distracted in our waiting. We may even face persecution from this world or attacks from the Evil One. We may waver and wonder about the fulfillment of God's promises. As with David, we must rely on God's serving as our Shield.

Just as with David, God has called us to serve as co-heirs with Christ in His eternal Kingdom. The fulfillment is sure; the timing is up to our loving heavenly Father. May we wait with courage, perseverance, and hope.

What promises has God made to you? Which have already been fulfilled? Which ones have not yet been fulfilled? How has He served as your Shield today?


Lord God, thank You for sending Your Son as the Guarantor of better promises. Thank You for giving us hope as we wait. Help us to honor You with our actions and thoughts. Prepare us to become more like You. In Jesus's mighty Name, amen.


"Shield about Me": https://www.youtube.com/watch?v=sseXFvL3aXk


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Wednesday, May 13, 2020

May 13

John 7:40 - "On hearing his words, some of the people said, "Surely this man is the Prophet." Others said, "he is the Christ."

I often wonder why the Pharisees were so confused. They've been reading about the coming of the Messiah all of their lives. The religious leaders had the Talmud memorized by age 5. It always boggles my mind why they didn't recognize Jesus as their Messiah. As usual, I did a little reading to understand the difference between the "prophet" the Pharisees recognized Jesus as and "The Messiah" which they refused to believe He was. I learned that a prophet is the forth-teller of the will of God, the man who has lived so close to God that in limited capacity, through scripture reading, quiet time and studies, he has come to hear and recognize the voice of God. While this is all true of Jesus, here is the distinguishing difference which separates him. The prophet says: "Thus says the Lord." His authority, though from God, is borrowed and delegated. His message is not his own, he speaks only what he hears. Jesus on the other hand is saying: "I say unto you." He has the right to speak, not with a delegated authority, but with his own. Therein lies the difference and the problem which sent the Pharisees into a tizzy. Jesus speaks with his own authority as part of an intricate Trinity that the Pharisees just couldn't understand and refused to accept. Jesus talks about His Kingdom, ruled by principles that cannot be looked at through the lenses of this world. Nicodemus speaks up to defend Jesus (John 7:50). In that council of the Jewish authorities his was the lone voice raised in defense. There lies the duty of every one of us. The same way the Pharisees didn't understand the world around them 2000 years ago, is the way we don't understand the world around us now, unless we look at life through the eyes of Jesus. It is up to us, as disciples of Jesus to point to scripture which reveals our Messiah. Lord, I pray, let us be your voice calling and your feet walking into a broken world.

Randi

Tuesday, May 12, 2020

Blog post 12th May 2020

Blog post 12th May 2020

1 Samuel 12:1-13:23

John 7:1-30

Psalm 108:1-13

Proverbs 15:4

At the beginning of lockdown, I was excited and worried of what's to come, but I was going to spend more quality time with God and I was going to be able to read the word more now that there were not any distractions from the world. WRONG! Instead 8 weeks later and I can say I have not. I have been spending my time working, watching Netflix, and on my phone being wrapped up with what is happening next.  Granted I have had a lot of time thinking about my relationship with God and what door he has opened for me next, I have just been in shock as it all happened too quickly. After reading Samuel I realized I have placed my interest in other things above quality time with God. During this Lock down, it should be an opportunity to spend more quality time with God, not spend all this time worrying about my problems.

We should take time for reflection as it allows us to focus our attention upon God's goodness and strengthens our faith. We must not forget that as we face problems and temptations we must focus our attention on God and his resources, trusting him to help us. It may be difficult to trust God when things in your life are slipping away. We must not become impatient with God's timing. Saul substituted the ritual for faith in God. Saul had plenty of excuses but Samuel spoke of the real issue "You have not kept the command the LORD your God gave you". Like Saul we may often sugarcoat or brush over our mistakes and sins trying to justify and spiritualize our actions because of our "special" circumstances. My action to sit and watch Netflix all day or be on my phone and then justify it with "I don't have to be anywhere", "I haven't been able to watch TV like this in a long time", "I will won't watch tomorrow" or "After this show I will stop". Our excuses, to whatever we may be idolizing or situations, are nothing more than disobedience. God knows our true motives. He forgives, restores and blesses when we are honest about our sins. 

So I pray that during this stressful period we think of how we are spending our time. David prayed not only for rescue during stressful times, but for victory. With God's help we can claim more than just survival, we can claim victory! That we look for ways God can use our distress, our problems and time as an opportunity to show his mighty power.

Amen

 

https://youtu.be/SE_M9noEhNE

 

I also found Psalm 27 goes with the time of waiting right now.

Psalm 27

Of David.

The Lord is my light and my salvation—
    whom shall I fear?
The Lord is the stronghold of my life—
    of whom shall I be afraid?

When the wicked advance against me
    to devour[a] me,
it is my enemies and my foes
    who will stumble and fall.
Though an army besiege me,
    my heart will not fear;
though war break out against me,
    even then I will be confident.

One thing I ask from the Lord,
    this only do I seek:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze on the beauty of the Lord
    and to seek him in his temple.
For in the day of trouble
    he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
    and set me high upon a rock.

Then my head will be exalted
    above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
    I will sing and make music to the Lord.

Hear my voice when I call, Lord;
    be merciful to me and answer me.
My heart says of you, "Seek his face!"
    Your face, Lord, I will seek.
Do not hide your face from me,
    do not turn your servant away in anger;
    you have been my helper.
Do not reject me or forsake me,
    God my Savior.
10 Though my father and mother forsake me,
    the Lord will receive me.
11 Teach me your way, Lord;
    lead me in a straight path
    because of my oppressors.
12 Do not turn me over to the desire of my foes,
    for false witnesses rise up against me,
    spouting malicious accusations.

13 I remain confident of this:
    I will see the goodness of the Lord
    in the land of the living.
14 Wait for the Lord;
    be strong and take heart
    and wait for the Lord.

--
Aimee Spencer

Monday, May 11, 2020

Bible bog post Monday May 11th

Returning Thanks. (Psalm 107)


What does it mean to be thankful?  Have you ever really sat and thought about it?  Maybe a better question to ask ourselves is what makes us thankful?  What causes us to have a thankful attitude?

Are you thankful when circumstances aren't as you thought they should be or wanted them to be?  Are you thankful when people disappoint you?  Are you thankful when you see people succeed yet you struggle at times to make it through?  Are you thankful during the painful moments of life?  When life is not going ideally, when it hurts, when it is hard, when it seems unfair and challenging are you thankful?

Sometimes I wonder if we equate thanks with happiness in our life.  Note that the questions I asked above did not say, "do you feel thankful".  The questions above asked "are you thankful".  Feeling and being are totally difficult.  Being thankful requires action on our part.  When life feels good I think it is easy to "feel" thankful.  When life is difficult I think it can be challenging to be thankful, but not impossible if we make a choice to see what there is to be thankful for.  It all depends on where our focus is.   In order for us to get to the core of a consistently thankful heart we need to look beyond our every day inconsistent lives and anchor our hearts and minds to something (or someone) that can't be shaken or moved.

Psalm 107 reminds us of what to anchor our hearts to in order to live a more true and consistently thankful life.

The Psalm starts off with these verses, "Give thanks to the Lord, for he is good; his love endures forever.  Let the redeemed of the LORD say this."  It then goes on to talk about the struggles of mankind, the low points, the challenges, and the hurts that occur in life.  But what it shows in all of life's ups and downs is the consistent love of the LORD, his help, his care, his support, his gentleness, his justice, his kindness, his forgiveness, his graciousness, it reminds us of who God is despite the ebb and flows of our life.  Once the Psalm reminds us of who God is through all he does it then calls us to return thanks, "Give Thanks To The LORD".  Choose to see who God is, reflect on that, and then let it fill the voids that life leaves and choose to be thankful for Him.  Return the thanks, "Give thanks to the LORD."

How do you give thanks when life is a challenge?  We remember who our God is.  We call out to him!  We call out with thankful hearts to our God who is Love.  In thanks we seek the LORD who is constant and consistent in who he always is even when life is not.  The key to being thankful is not letting our circumstances have control over our hearts and thoughts.  We need to, daily,  make sure our focus is on who God is, his perfect and consistent nature.

Psalm 107 ends with a reminder, "Whoever is wise, let him heed these things and consider the great love of the LORD."  How do we consider the great love of the LORD?  Spend time with him, read the bible, let the very nature of who God is penetrate our lives and become a part of who we are and how we live.  Then return the thanks and give it to the LORD.  When we choose to do this, no matter what life throws at us, we can be thankful.  Let us seek the God who we know is more than capable to see us through all things, be thankful for him and we can live with an unbelievable sense of peace.  The choice is your.


Philippians 4:4-7
https://www.biblegateway.com/passage/?search=Philippians+4%3A4-7&version=NIV